If they did not think so, they never could be afraid of women knowing as much as themselves.'[624] In justice to the sex, I think it but candid to acknowledge, that, in a subsequent conversation, he told me that he was serious in what he had said.

He came to my room this morning before breakfast, to read my Journal, which he has done all along. He often before said, 'I take great delight in reading it.' To-day he said, 'You improve: it grows better and better.' I observed, there was a danger of my getting a habit of writing in a slovenly manner. 'Sir,' said he, 'it is not written in a slovenly manner. It might be printed, were the subject fit for printing[625].' While Mr. Beaton preached to us in the dining-room, Dr. Johnson sat in his own room, where I saw lying before him a volume of Lord Bacon's works, The Decay of Christian Piety, Monboddo's Origin of Language, and Sterne's Sermons[626]. He asked me to-day how it happened that we were so little together: I told him, my Journal took up much time. Yet, on reflection, it appeared strange to me, that although I will run from one end of London to another to pass an hour with him, I should omit to seize any spare time to be in his company, when I am settled in the same house with him. But my Journal is really a task of much time and labour, and he forbids me to contract it.

I omitted to mention, in its place, that Dr. Johnson told Mr. M'Queen that he had found the belief of the second sight universal in Sky, except among the clergy, who seemed determined against it. I took the liberty to observe to Mr. M'Queen, that the clergy were actuated by a kind of vanity. 'The world, (say they,) takes us to be credulous men in a remote corner. We'll shew them that we are more enlightened than they think.' The worthy man said, that his disbelief of it was from his not finding sufficient evidence; but I could perceive that he was prejudiced against it[627].

After dinner to-day, we talked of the extraordinary fact of Lady Grange's being sent to St. Kilda, and confined there for several years, without any means of relief[628]. Dr. Johnson said, if M'Leod would let it be known that he had such a place for naughty ladies, he might make it a very profitable island. We had, in the course of our tour, heard of St. Kilda poetry. Dr. Johnson observed, 'it must be very poor, because they have very few images.' BOSWELL. 'There may be a poetical genius shewn in combining these, and in making poetry of them.' JOHNSON. 'Sir, a man cannot make fire but in proportion as he has fuel. He cannot coin guineas but in proportion as he has gold.' At tea he talked of his intending to go to Italy in 1775. M'Leod said, he would like Paris better. JOHNSON. 'No, Sir; there are none of the French literati now alive, to visit whom I would cross a sea. I can find in Buffon's book all that he can say[629].'

After supper he said, 'I am sorry that prize-fighting is gone out[630]; every art should be preserved, and the art of defence is surely important. It is absurd that our soldiers should have swords, and not be taught the use of them. Prize-fighting made people accustomed not to be alarmed at seeing their own blood, or feeling a little pain from a wound. I think the heavy glaymore was an ill-contrived weapon. A man could only strike once with it. It employed both his hands, and he must of course be soon fatigued with wielding it; so that if his antagonist could only keep playing a while, he was sure of him. I would fight with a dirk against Rorie More's sword. I could ward off a blow with a dirk, and then run in upon my enemy. When within that heavy sword, I have him; he is quite helpless, and I could stab him at my leisure, like a calf. It is thought by sensible military men, that the English do not enough avail themselves of their superior strength of body against the French; for that must always have a great advantage in pushing with bayonets. I have heard an officer say, that if women could be made to stand, they would do as well as men in a mere interchange of bullets from a distance: but, if a body of men should come close up to them, then to be sure they must be overcome; now, (said he,) in the same manner the weaker-bodied French must be overcome by our strong soldiers.'

The subject of duelling was introduced[631] JOHNSON. 'There is no case in England where one or other of the combatants must die: if you have overcome your adversary by disarming him, that is sufficient, though you should not kill him; your honour, or the honour of your family, is restored, as much as it can be by a duel. It is cowardly to force your antagonist to renew the combat, when you know that you have the advantage of him by superior skill. You might just as well go and cut his throat while he is asleep in his bed. When a duel begins, it is supposed there may be an equality; because it is not always skill that prevails. It depends much on presence of mind; nay on accidents. The wind may be in a man's face. He may fall. Many such things may decide the superiority.

Life of Johnson Vol_05 Page 71

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