That copy was given to Mrs. Thrale, now Piozzi, who has published it in a Book which she entitles British Synonymy[1255], but which is truly a collection of entertaining remarks and stories, no matter whether accurate or not. Being a piece of exquisite satire, conveyed in a strain of pointed vivacity and humour, and in a manner of which no other instance is to be found in Johnson's writings, I shall here insert it[1256]:--
Long-expected one-and-twenty, Ling'ring year, at length is flown; Pride and pleasure, pomp and plenty, Great --- ----[1257], are now your own.
Loosen'd from the Minor's tether, Free to mortgage or to sell, Wild as wind, and light as feather, Bid the sons of thrift farewell.
Call the Betseys, Kates, and Jennies, All the names that banish care; Lavish of your grandsire's guineas, Shew the spirit of an heir.
All that prey on vice or folly Joy to see their quarry fly; There the gamester, light and jolly, There the lender, grave and sly.
Wealth, my lad, was made to wander, Let it wander as it will; Call the jockey, call the pander, Bid them come and take their fill.
When the bonny blade carouses, Pockets full, and spirits high-- What are acres? what are houses? Only dirt, or wet or dry.
Should the guardian friend or mother Tell the woes of wilful waste; Scorn their counsel, scorn their pother,-- You can hang or drown at last.
As he opened a note which his servant brought to him, he said, 'An odd thought strikes me: we shall receive no letters in the grave[1258].'
He requested three things of Sir Joshua Reynolds:--To forgive him thirty pounds which he had borrowed of him; to read the Bible; and never to use his pencil on a Sunday[1259]. Sir Joshua readily acquiesced[1260].
Indeed he shewed the greatest anxiety for the religious improvement of his friends, to whom he discoursed of its infinite consequence. He begged of Mr. Hoole to think of what he had said, and to commit it to writing: and, upon being afterwards assured that this was done, pressed his hands, and in an earnest tone thanked him. Dr. Brocklesby having attended him with the utmost assiduity and kindness as his physician and friend, he was peculiarly desirous that this gentleman should not entertain any loose speculative notions, but be confirmed in the truths of Christianity, and insisted on his writing down in his presence, as nearly as he could collect it, the import of what passed on the subject: and Dr. Brocklesby having complied with the request, he made him sign the paper, and urged him to keep it in his own custody as long as he lived[1261].
Johnson, with that native fortitude, which, amidst all his bodily distress and mental sufferings, never forsook him, asked Dr. Brocklesby, as a man in whom he had confidence, to tell him plainly whether he could recover. 'Give me (said he) a direct answer.' The Doctor having first asked him if he could bear the whole truth, which way soever it might lead, and being answered that he could, declared that, in his opinion, he could not recover without a miracle. 'Then, (said Johnson,) I will take no more physick, not even my opiates; for I have prayed that I may render up my soul to GOD unclouded.' In this resolution he persevered, and, at the same time, used only the weakest kinds of sustenance. Being pressed by Mr. Windham to take somewhat more generous nourishment, lest too low a diet should have the very effect which he dreaded, by debilitating his mind, he said, 'I will take any thing but inebriating sustenance[1262].'
The Reverend Mr. Strahan, who was the son of his friend, and had been always one of his great favourites, had, during his last illness, the satisfaction of contributing to soothe and comfort him. That gentleman's house, at Islington, of which he is Vicar, afforded Johnson, occasionally and easily, an agreeable change of place and fresh air; and he attended also upon him in town in the discharge of the sacred offices of his profession.
Mr. Strahan has given me the agreeable assurance, that, after being in much agitation, Johnson became quite composed, and continued so till his death[1263].
Dr. Brocklesby, who will not be suspected of fanaticism, obliged me with the following accounts:--
'For some time before his death, all his fears were calmed and absorbed by the prevalence of his faith, and his trust in the merits and propitiation of JESUS CHRIST.
'He talked often to me about the necessity of faith in the sacrifice of Jesus, as necessary beyond all good works whatever, for the salvation of mankind.
'He pressed me to study Dr. Clarke and to read his Sermons. I asked him why he pressed Dr. Clarke, an Arian[1264]. "Because, (said he,) he is fullest on the propitiatory sacrifice."'
Johnson having thus in his mind the true Christian scheme, at once rational and consolatory, uniting justice and mercy in the DIVINITY, with the improvement of human nature, previous to his receiving the Holy Sacrament in his apartment, composed and fervently uttered this prayer[1265]:--
'Almighty and most merciful Father, I am now as to human eyes, it seems, about to commemorate, for the last time, the death of thy Son JESUS CHRIST, our Saviour and Redeemer.