Dossie his vote to be a member of this Society, paid up an arrear which had run on for two years. On this occasion he mentioned a circumstance as characteristick of the Scotch. One of that nation, (said he,) who had been a candidate, against whom I had voted, came up to me with a civil salutation. Now, Sir, this is their way. An Englishman would have stomached it, and been sulky, and never have taken further notice of you; but a Scotchman, Sir, though you vote nineteen times against him, will accost you with equal complaisance after each time, and the twentieth time, Sir, he will get your vote.'

'Talking on the subject of toleration, one day when some friends were with him in his study, he made his usual remark, that the State has a right to regulate the religion of the people, who are the children of the State[39]. A clergyman having readily acquiesced in this, Johnson, who loved discussion, observed, "But, Sir, you must go round to other States than our own. You do not know what a Bramin has to say for himself[40]. In short, Sir, I have got no further than this: Every man has a right to utter what he thinks truth, and every other man has a right to knock him down for it. Martyrdom is the test[41]."'

'A man, he observed, should begin to write soon; for, if he waits till his judgement is matured, his inability, through want of practice to express his conceptions, will make the disproportion so great between what he sees, and what he can attain, that he will probably be discouraged from writing at all[42]. As a proof of the justness of this remark, we may instance what is related of the great Lord Granville[43]; that after he had written his letter, giving an account of the battle of Dettingen, he said, "Here is a letter, expressed in terms not good enough for a tallow-chandler to have used.'"

'Talking of a Court-martial that was sitting upon a very momentous publick occasion, he expressed much doubt of an enlightened decision; and said, that perhaps there was not a member of it, who in the whole course of his life, had ever spent an hour by himself in balancing probabilities[44].'

'Goldsmith one day brought to the CLUB a printed Ode, which he, with others, had been hearing read by its authour in a publick room at the rate of five shillings each for admission[45]. One of the company having read it aloud, Dr. Johnson said, "Bolder words and more timorous meaning, I think never were brought together."'

'Talking of Gray's Odes, he said, "They are forced plants raised in a hot-bed[46]; and they are poor plants; they are but cucumbers after all." A gentleman present, who had been running down Ode-writing in general, as a bad species of poetry, unluckily said, "Had they been literally cucumbers, they had been better things than Odes."--"Yes, Sir, (said Johnson,) for a hog."'

'His distinction of the different degrees of attainment of learning was thus marked upon two occasions. Of Queen Elizabeth he said, "She had learning enough to have given dignity to a bishop;" and of Mr. Thomas Davies he said, "Sir, Davies has learning enough to give credit to a clergyman[47]."'

'He used to quote, with great warmth, the saying of Aristotle recorded by Diogenes Laertius[48]; that there was the same difference between one learned and unlearned, as between the living and the dead.'

'It is very remarkable, that he retained in his memory very slight and trivial, as well as important things[49]. As an instance of this, it seems that an inferiour domestick of the Duke of Leeds had attempted to celebrate his Grace's marriage in such homely rhimes as he could make; and this curious composition having been sung to Dr. Johnson he got it by heart, and used to repeat it in a very pleasant manner. Two of the stanzas were these:--

"When the Duke of Leeds shall married be To a fine young lady of high quality, How happy will that gentlewoman be In his Grace of Leeds's good company.

She shall have all that's fine and fair, And the best of silk and sattin shall wear; And ride in a coach to take the air, And have a house in St. James's-square[50]."

To hear a man, of the weight and dignity of Johnson, repeating such humble attempts at poetry, had a very amusing effect. He, however, seriously observed of the last stanza repeated by him, that it nearly comprized all the advantages that wealth can give.'

'An eminent foreigner, when he was shewn the British Museum, was very troublesome with many absurd inquiries. "Now there, Sir, (said he,) is the difference between an Englishman and a Frenchman. A Frenchman must be always talking, whether he knows any thing of the matter or not; an Englishman is content to say nothing, when he has nothing to say."'

'His unjust contempt for foreigners was, indeed, extreme. One evening, at old Slaughter's coffee-house[51], when a number of them were talking loud about little matters, he said, "Does not this confirm old Meynell's[52] observation--For any thing I see, foreigners are fools[53]."'

'He said, that once, when he had a violent tooth-ach, a Frenchman accosted him thus:--Ah, Monsieur vous etudiez trop[54].'

'Having spent an evening at Mr.

Life of Johnson Vol_04 Page 05

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