On Friday, March 24, I met him at the LITERARY CLUB, where were Mr. Beauclerk, Mr. Langton, Mr. Colman, Dr. Percy, Mr. Vesey, Sir Charles Bunbury, Dr. George Fordyce, Mr. Steevens, and Mr. Charles Fox. Before he came in, we talked of his Journey to the Western Islands, and of his coming away 'willing to believe the second sight[932],' which seemed to excite some ridicule. I was then so impressed with the truth of many of the stories of it which I had been told, that I avowed my conviction, saying, 'He is only willing to believe: I do believe. The evidence is enough for me, though not for his great mind. What will not fill a quart bottle will fill a pint bottle. I am filled with belief[933].' 'Are you? (said Colman,) then cork it up.'

I found his Journey the common topick of conversation in London at this time, wherever I happened to be. At one of Lord Mansfield's formal Sunday evening conversations, strangely called Levees, his Lordship addressed me, 'We have all been reading your travels, Mr. Boswell.' I answered, 'I was but the humble attendant of Dr. Johnson.' The Chief Justice replied, with that air and manner which none, who ever saw and heard him, can forget, 'He speaks ill of nobody but Ossian.'

Johnson was in high spirits this evening at the club, and talked with great animation and success. He attacked Swift, as he used to do upon all occasions. The Tale of a Tub is so much superiour to his other writings, that one can hardly believe he was the authour of it[934]: 'there is in it such a vigour of mind, such a swarm of thoughts, so much of nature, and art, and life[935].' I wondered to hear him say of Gulliver's Travels, 'When once you have thought of big men and little men, it is very easy to do all the rest.' I endeavoured to make a stand for Swift, and tried to rouse those who were much more able to defend him; but in vain. Johnson at last, of his own accord, allowed very great merit to the inventory of articles found in the pocket of the Man Mountain, particularly the description of his watch, which it was conjectured was his GOD, as he consulted it upon all occasions. He observed, that 'Swift put his name to but two things, (after he had a name to put,) The Plan for the Improvement of the English Language, and the last Drapier's Letter[936].'

From Swift, there was an easy transition to Mr. Thomas Sheridan.--JOHNSON. 'Sheridan is a wonderful admirer of the tragedy of Douglas, and presented its authour with a gold medal. Some years ago, at a coffee-house in Oxford, I called to him, "Mr. Sheridan, Mr. Sheridan, how came you to give a gold medal to Home, for writing that foolish play[937]?" This, you see, was wanton and insolent; but I meant to be wanton and insolent. A medal has no value but as a stamp of merit. And was Sheridan to assume to himself the right of giving that stamp? If Sheridan was magnificent enough to bestow a gold medal as an honorary reward of dramatick excellence, he should have requested one of the Universities to choose the person on whom it should be conferred. Sheridan had no right to give a stamp of merit: it was counterfeiting Apollo's coin[938].'

On Monday, March 27, I breakfasted with him at Mr. Strahan's. He told us, that he was engaged to go that evening to Mrs. Abington's benefit. 'She was visiting some ladies whom I was visiting, and begged that I would come to her benefit. I told her I could not hear: but she insisted so much on my coming, that it would have been brutal to have refused her.' This was a speech quite characteristical. He loved to bring forward his having been in the gay circles of life; and he was, perhaps, a little vain of the solicitations of this elegant and fashionable actress. He told us, the play was to be The Hypocrite, altered from Cibber's Nonjuror[939], so as to satirize the Methodists. 'I do not think (said he,) the character of The Hypocrite justly applicable to the Methodists, but it was very applicable to the Nonjurors[940]. I once said to Dr. Madan[941], a clergyman of Ireland, who was a great Whig, that perhaps a Nonjuror would have been less criminal in taking the oaths imposed by the ruling power, than refusing them; because refusing them, necessarily laid him under almost an irresistible temptation to be more criminal; for, a man must live, and if he precludes himself from the support furnished by the establishment, will probably be reduced to very wicked shifts to maintain himself[942].' BOSWELL. 'I should think, Sir, that a man who took the oaths contrary to his principles, was a determined wicked man, because he was sure he was committing perjury; whereas a Nonjuror might be insensibly led to do what was wrong, without being so directly conscious of it.' JOHNSON. 'Why, Sir, a man who goes to bed to his patron's wife is pretty sure that he is committing wickedness.' BOSWELL. 'Did the nonjuring clergymen do so, Sir?' JOHNSON. 'I am afraid many of them did.'

I was startled at his argument, and could by no means think it convincing. Had not his own father complied with the requisition of government[943], (as to which he once observed to me, when I pressed him upon it, 'That, Sir, he was to settle with himself,') he would probably have thought more unfavourably of a Jacobite who took the oaths:

'--had he not resembled My father as he swore--[944].'

Mr.

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