Mrs. Williams said, that another printer, Mr. Hamilton, had not waited so long as Mr. Strahan, but had kept his coach several years sooner[663]. JOHNSON. 'He was in the right. Life is short. The sooner that a man begins to enjoy his wealth the better.'

Mr. Elphinston talked of a new book that was much admired, and asked Dr. Johnson if he had read it. JOHNSON. 'I have looked into it.' 'What (said Elphinston,) have you not read it through?' Johnson, offended at being thus pressed, and so obliged to own his cursory mode of reading, answered tartly, 'No, Sir, do you read books through[664]?'

He this day again defended duelling[665], and put his argument upon what I have ever thought the most solid basis; that if publick war be allowed to be consistent with morality, private war must be equally so. Indeed we may observe what strained arguments are used, to reconcile war with the Christian religion. But, in my opinion, it is exceedingly clear that duelling, having better reasons for its barbarous violence, is more justifiable than war, in which thousands go forth without any cause of personal quarrel, and massacre each other.

On Wednesday, April 21, I dined with him at Mr. Thrale's. A gentleman[666] attacked Garrick for being vain. JOHNSON. 'No wonder, Sir, that he is vain; a man who is perpetually flattered in every mode that can be conceived. So many bellows have blown the fire, that one wonders he is not by this time become a cinder.' BOSWELL. 'And such bellows too. Lord Mansfield with his cheeks like to burst: Lord Chatham like an AEolus. I have read such notes from them to him, as were enough to turn his head[667].' JOHNSON. 'True. When he whom every body else flatters, flatters me, I then am truely happy.' MRS. THRALE. 'The sentiment is in Congreve, I think.' JOHNSON. 'Yes, Madam, in The Way of the World:

"If there's delight in love, 'tis when I see That heart which others bleed for, bleed for me[668]."

'No, Sir, I should not be surprised though Garrick chained the ocean, and lashed the winds.' BOSWELL. 'Should it not be, Sir, lashed the ocean and chained the winds?' JOHNSON. 'No, Sir, recollect the original:

"In Corum atque Eurum solitus saevire flagellis Barbarus, AEolio nunquam hoc in carcere passos, Ipsum compedibus qui viscxerat Ennosigoeum[669]."

'This does very well, when both the winds and the sea are personified, and mentioned by their mythological names, as in Juvenal; but when they are mentioned in plain language, the application of the epithets suggested by me, is the most obvious; and accordingly my friend himself, in his imitation of the passage which describes Xerxes, has

"The waves he lashes, and enchains the wind."'

The modes of living in different countries, and the various views with which men travel in quest of new scenes, having been talked of, a learned gentleman[670] who holds a considerable office in the law, expatiated on the happiness of a savage life[671]; and mentioned an instance of an officer who had actually lived for some time in the wilds of America, of whom, when in that state, he quoted this reflection with an air of admiration, as if it had been deeply philosophical: 'Here am I, free and unrestrained, amidst the rude magnificence of Nature, with this Indian woman by my side, and this gun with which I can procure food when I want it: what more can be desired for human happiness?' It did not require much sagacity to foresee that such a sentiment would not be permitted to pass without due animadversion. JOHNSON. 'Do not allow yourself, Sir, to be imposed upon by such gross absurdity. It is sad stuff; it is brutish. If a bull could speak, he might as well exclaim,--Here am I with this cow and this grass; what being can enjoy greater felicity?'

We talked of the melancholy end of a gentleman[672] who had destroyed himself. JOHNSON. 'It was owing to imaginary difficulties in his affairs, which, had he talked with any friend, would soon have vanished.' BOSWELL. 'Do you think, Sir, that all who commit suicide are mad?' JOHNSON. 'Sir, they are often not universally disordered in their intellects, but one passion presses so upon them, that they yield to it, and commit suicide, as a passionate man will stab another.' He added, 'I have often thought, that after a man has taken the resolution to kill himself, it is not courage in him to do any thing, however desperate, because he has nothing to fear.' GOLDSMITH. 'I don't see that.' JOHNSON. 'Nay, but my dear Sir, why should not you see what every one else sees?' GOLDSMITH. 'It is for fear of something that he has resolved to kill himself; and will not that timid disposition restrain him?' JOHNSON. 'It does not signify that the fear of something made him resolve; it is upon the state of his mind, after the resolution is taken, that I argue. Suppose a man, either from fear, or pride, or conscience, or whatever motive, has resolved to kill himself; when once the resolution is taken, he has nothing to fear. He may then go and take the King of Prussia by the nose, at the head of his army.

Life of Johnson Vol_02 Page 68

James Boswell

Scottish Authors

Free Books in the public domain from the Classic Literature Library ©

James Boswell
Classic Literature Library
Classic Authors

All Pages of This Book