Life in the bothies is not, I should say, so lonely as life at the school-house, for the hands have at least each other's company. The hawker visits them frequently still, though the itinerant tailor, once a familiar figure, has almost vanished. Their great place of congregating is still some country smiddy, which is also their frequent meeting-place when bent on black-fishing. The flare of the black-fisher's torch still attracts salmon to their death in the rivers near Thrums; and you may hear in the glens on a dark night the rattle of the spears on the wet stones. Twenty or thirty years ago, however, the sport was much more common. After the farmer had gone to bed, some half-dozen ploughmen and a few other poachers from Thrums would set out for the meeting-place.
The smithy on these occasions must have been a weird sight; though one did not mark that at the time. The poacher crept from the darkness into the glaring smithy light; for in country parts the anvil might sometimes be heard clanging at all hours of the night. As a rule, every face was blackened; and it was this, I suppose, rather than the fact that dark nights were chosen, that gave the gangs the name of black-fishers. Other disguises were resorted to; one of the commonest being to change clothes or to turn your corduroys outside in. The country-folk of those days were more superstitious than they are now, and it did not take much to turn the black-fishers back. There was not a barn or byre in the district that had not its horseshoe over the door. Another popular device for frightening away witches and fairies was to hang bunches of garlic about the farms. I have known a black-fishing expedition stopped because a "yellow yite," or yellow-hammer, hovered round the gang when they were setting out. Still more ominous was the "peat" when it appeared with one or three companions. An old rhyme about this bird runs--"One is joy, two is grief, three's a bridal, four is death." Such snatches of superstition are still to be heard amidst the gossip of a north-country smithy.
Each black-fisher brought his own spear and torch, both more or less home-made. The spears were in many cases "gully-knives," fastened to staves with twine and resin, called "rozet." The torches were very rough-and-ready things--rope and tar, or even rotten roots dug from broken trees--in fact, anything that would flare. The black-fishers seldom journeyed far from home, confining themselves to the rivers within a radius of three or four miles. There were many reasons for this: one of them being that the hands had to be at their work on the farm by five o'clock in the morning: another, that so they poached and let poach. Except when in spate, the river I specially refer to offered no attractions to the black-fishers. Heavy rains, however, swell it much more quickly than most rivers into a turbulent rush of water; the part of it affected by the black-fishers being banked in with rocks that prevent the water's spreading. Above these rocks, again, are heavy green banks, from which stunted trees grow aslant across the river. The effect is fearsome at some points where the trees run into each other, as it were, from opposite banks. However, the black-fishers thought nothing of these things. They took a turnip lantern with them--that is, a lantern hollowed out of a turnip, with a piece of candle inside--but no lights were shown on the road. Every one knew his way to the river blindfold; so that the darker the night the better. On reaching the water there was a pause. One or two of the gang climbed the banks to discover if any bailiffs were on the watch; while the others sat down, and with the help of the turnip lantern "busked" their spears; in other words, fastened on the steel--or, it might be, merely pieces of rusty iron sharpened into a point at home--to the staves. Some had them busked before they set out, but that was not considered prudent; for of course there was always a risk of meeting spoil-sports on the way, to whom the spears would tell a tale that could not be learned from ordinary staves.