The genuineness of his psychic powers has never been seriously questioned, and was as well recognised in Rome and Paris as in London. One incident only darkened his career, and it, was one in which he was blameless, as anyone who carefully weighs the evidence must admit. I allude to the action taken against him by Mrs. Lyon, who, after adopting him as her son and settling a large sum of money upon him, endeavoured to regain, and did regain, this money by her unsupported assertion that he had persuaded her illicitly to make him the allowance. The facts of his life are, in my judgment, ample proof of the truth of the Spiritualist position, if no other proof at all had been available. It is to be remarked in the career of this entirely honest and unvenal medium that he had periods in his life when his powers deserted him completely, that he could foresee these lapses, and that, being honest and unvenal, he simply abstained from all attempts until the power returned. It is this intermittent character of the gift which is, in my opinion, responsible for cases when a medium who has passed the most rigid tests upon certain occasions is afterwards detected in simulating, very clumsily, the results which he had once successfully accomplished. The real power having failed, he has not the moral courage to admit it, nor the self-denial to forego his fee which he endeavours to earn by a travesty of what was once genuine. Such an explanation would cover some facts which otherwise are hard to reconcile. We must also admit that some mediums are extremely irresponsible and feather-headed people. A friend of mine, who sat with Eusapia Palladino, assured me that he saw her cheat in the most childish and bare-faced fashion, and yet immediately afterwards incidents occurred which were absolutely beyond any, normal powers to produce.
Apart from Home, another episode which marks a stage in the advance of this movement was the investigation and report by the Dialectical Society in the year 1869. This body was composed of men of various learned professions who gathered together to investigate the alleged facts, and ended by reporting that they really WERE facts. They were unbiased, and their conclusions were founded upon results which were very soberly set forth in their report, a most convincing document which, even now in 1919, after the lapse of fifty years, is far more intelligent than the greater part of current opinion upon this subject. None the less, it was greeted by a chorus of ridicule by the ignorant Press of that day, who, if the same men had come to the opposite conclusion in spite of the evidence, would have been ready to hail their verdict as the undoubted end of a pernicious movement.
In the early days, about 1863, a book was written by Mrs. de Morgan, the wife of the well-known mathematician Professor de Morgan, entitled "From Matter to Spirit." There is a sympathetic preface by the husband. The book is still well worth reading, for it is a question whether anyone has shown greater brain power in treating the subject. In it the prophecy is made that as the movement develops the more material phenomena will decrease and their place be taken by the more spiritual, such as automatic writing. This forecast has been fulfilled, for though physical mediums still exist the other more subtle forms greatly predominate, and call for far more discriminating criticism in judging their value and their truth. Two very convincing forms of mediumship, the direct voice and spirit photography, have also become prominent. Each of these presents such proof that it is impossible for the sceptic to face them, and he can only avoid them by ignoring them.
In the case of the direct voice one of the leading exponents is Mrs. French, an amateur medium in America, whose work is described both by Mr. Funk and Mr. Randall. She is a frail elderly lady, yet in her presence the most masculine and robust voices make communications, even when her own mouth is covered. I have myself investigated the direct voice in the case of four different mediums, two of them amateurs, and can have no doubt of the reality of the voices, and that they are not the effect of ventriloquism.