"I daresay he's a good man, accordin' to his lights."

"And I daresay a shark is a good fish accordin' to its lights. No, lad, you won't mix up light and dark for me in that sort of fashion. You may talk until you unship your jaw, d'ye see, but you will never talk a foul wind into a fair one. Pass over the pouch and the tinder-box, and maybe our friend here will take a turn at my paddle."

All night they toiled up the great river, straining every nerve to place themselves beyond the reach of pursuit. By keeping well into the southern bank, and so avoiding the force of the current, they sped swiftly along, for both Amos and De Catinat were practised hands with the paddle, and the two Indians worked as though they were wire and whipcord instead of flesh and blood. An utter silence reigned over all the broad stream, broken only by the lap-lap of the water against their curving bow, the whirring of the night hawk above them, and the sharp high barking of foxes away in the woods. When at last morning broke, and the black shaded imperceptibly into gray, they were far out of sight of the citadel and of all trace of man's handiwork. Virgin woods in their wonderful many-coloured autumn dress flowed right down to the river edge on either side, and in the centre was a little island with a rim of yellow sand and an out-flame of scarlet tupelo and sumach in one bright tangle of colour in the centre.

"I've passed here before," said De Catinat. "I remember marking that great maple with the blaze on its trunk, when last I went with the governor to Montreal. That was in Frontenac's day, when the king was first and the bishop second."

The Redskins, who had sat like terra-cotta figures, without a trace of expression upon their set hard faces, pricked up their ears at the sound of that name.

"My brother has spoken of the great Onontio," said one of them, glancing round. "We have listened to the whistling of evil birds who tell us that he will never come back to his children across the seas."

"He is with the great white father," answered De Catinat. "I have myself seen him in his council, and he will assuredly come across the great water if his people have need of him."

The Indian shook his shaven head.

"The rutting month is past, my brother," said he, speaking in broken French, "but ere the month of the bird-laying has come there will be no white man upon this river save only behind stone walls."

"What, then? We have heard little! Have the Iroquois broken out so fiercely?"

"My brother, they said they would eat up the Hurons, and where are the Hurons now? They turned their faces upon the Eries, and where are the Eries now? They went westward against the Illinois, and who can find an Illinois village? They raised the hatchet against the Andastes, and their name is blotted from the earth. And now they have danced a dance and sung a song which will bring little good to my white brothers."

"Where are they, then?"

The Indian waved his hand along the whole southern and western horizon.

"Where are they not? The woods are rustling with them. They are like a fire among dry grass, so swift and so terrible!"

"On my life," said De Catinat, "if these devils are indeed unchained, they will need old Frontenac back if they are not to be swept into the river."

"Ay," said Amos, "I saw him once, when I was brought before him with the others for trading on what he called French ground. His mouth set like a skunk trap and he looked at us as if he would have liked our scalps for his leggings. But I could see that he was a chief and a brave man."

"He was an enemy of the Church, and the right hand of the foul fiend in this country," said a voice from the bottom of the canoe.

It was the friar who had succeeded in getting rid of the buckskin glove and belt with which the two Americans had gagged him. He was lying huddled up now glaring savagely at the party with his fiery dark eyes.

"His jaw-tackle has come adrift," said the seaman. "Let me brace it up again."

"Nay, why should we take him farther?" asked Amos.

The Refugees Page 117

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