"You will never see me more, accursed one, until the day when we come for you. Live in fear, and in that anticipation which is worse than death."

With a menacing wave of the hand the figure turned and swept out of my tent into the darkness. The instant that the fellow disappeared from my sight I recovered from my lethargy which had fallen upon me. Springing to my feet, I rushed to the opening and looked out. A Sepoy sentry was standing leaning upon his musket, a few paces off.

"You dog," I said in Hindustani. "What do you mean by letting people disturb me in this way?"

The man stared at me in amazement. "Has any one disturbed the sahib?" he asked.

"This instant--this moment. You must have seen him pass out of my tent."

"Surely the Burra Sahib is mistaken," the man answered, respectfully but firmly. "I have been here for an hour, and no one has passed from the tent."

Puzzled and disconcerted, I was sitting by the side of my couch wondering whether the whole thing were a delusion, brought on by the nervous excitement of our skirmish, when a new marvel overtook me. From over my head there suddenly sounded a sharp, tinkling sound, like that produced by an empty glass when flipped by the nail, only louder and more intense.

I looked up, but nothing was to be seen. I examined the whole interior of the tent carefully, but without discovering any cause for the strange sound. At last, worn out with fatigue, I gave the mystery up, and throwing myself on the couch was soon fast asleep.

When I awoke this morning I was inclined to put the whole of my yesternight's experiences down to imagination, but I was soon disabused of the idea, for I had hardly risen before the same strange sound was repeated in my very ear as loudly, and to all appearance as causelesly, as before. What it is or where it comes from I cannot conceive. I have not heard it since.

Can the fellow's threats have something in them and this be the warning bell of which he spoke? Surely it is impossible. Yet his manner was indescribably impressive.

I have tried to set down what he said as accurately as I can, but I fear I have omitted a good deal. What is to be the end of this strange affair? I must go in for a course of religion and holy water. Not a word to Chamberlain or Elliott. They tell me I am looking like a ghost this morning.

_Evening_.--Have managed to compare notes with Gunner Rufus Smith of the Artillery, who knocked the old fellow over with the butt of his gun. His experience has been the same as mine. He has heard the sound, too. What is the meaning of it all? My brain is in a whirl.

Oct. 10 (four days later).--God help us!

This last laconic entry terminated the journal. It seemed to me that, coming as it did after four days' complete silence, it told a clearer tale of shaken nerve and a broken spirit than could any more elaborate narrative. Pinned on to the journal was a supplementary statement which had evidently been recently added by the general.

"From that day to this," it said, "I have had no night or day free from the intrusion of that dreadful sound with its accompanying train of thought. Time and custom have brought me no relief, but on the contrary, as the years pass over my head my physical strength decreases and my nerves become less able to bear up against the continual strain.

"I am a broken man in mind and body. I live in a state of tension, always straining my ears for the hated sound, afraid to converse with my fellows for fear of exposing my dreadful condition to them, with no comfort or hope of comfort on this side of the grave. I should be willing. Heaven knows, to die, and yet as each 5th of October comes round, I am prostrated with fear because I do not know what strange and terrible experience may be in store for me.

"Forty years have passed since I slew Ghoolab Shah, and forty times I have gone through all the horrors of death, without attaining the blessed peace which lies beyond.

"I have no means of knowing in what shape my fate will come upon me. I have immured myself in this lonely country, and surrounded myself with barriers, because in my weaker moments my instincts urge me to take some steps for self-protection, but I know well in my heart how futile it all is.

The Mystery of Cloomber Page 60

Arthur Conan Doyle

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