and was killed in the Great War.

* "Facts and the Future Life" (1922), pp. 53-4.

Some weeks later his mother was tidying up the hearth in the sitting-room. She was on her knees before the grate when she felt an impulse to turn round and look at the door which opened into the entrance hall. She did so, and saw her son clad in his working clothes, just as he used to come home every evening when he was alive. He took off his coat and hung it upon the door, an old familiar habit of his. Then he turned to her, nodded and smiled, and walked through to the back kitchen where he had been in the habit of washing before sitting down to his evening meal. It was all quite natural and lifelike. She knew that it was her dead boy who had come to show her that he was alive in the spirit land and living a natural life, well, happy and content. Also that smile of love told her that his heart was still with the old folks at home. She is a sensible woman and I did not doubt her story for a moment. As a matter of fact, since his death he had been seen in Orford Church, which he used to attend, and has been seen in various places since.

There are many instances of visions of soldiers coinciding with death. In Rosa Stuart's "Dreams and Visions of the War" this case is given:

A very touching story was told me by a Bournemouth wife. Her husband, a sergeant in the Devons, went to France on July 25th, 1915. She had received letters regularly from him, all of which were very happy and cheerful, and so she began to be quite reassured in her mind about him, feeling certain that whatsoever danger he had to face he would come safely through.

On the evening of September 25th, 1915, at about ten o'clock, she was sitting on her bed in her room talking to another girl, who was sharing it with her. The light was full on, and neither of them had as yet thought of getting into bed, so deep were they in their chat about the events of the day and the war.

And then suddenly there came a silence. The wife had broken off sharply in the middle of a sentence and sat there staring into space.

For, standing there before her in uniform, was her husband l For two or three minutes she remained there looking at him, and she was struck by the expression of sadness in his eyes. Getting up quickly she advanced to the spot where he was standing, but by the time she had reached it the vision had disappeared.

Though only that morning the wife had had a letter saying her husband was safe and well, she felt sure that the vision foreboded evil. She was right. Soon afterwards she received a letter from the War Office, saying that he had been killed in the Battle of Loos on September 25th, 1915, the very date she had seemed to see him stand beside her bed.

A deeper mystical side of the visions of the Great War centres round the "Angels of Mons." Mr. Arthur Machen, the well-known London journalist, wrote a story telling how English bowmen from the field of Agincourt intervened during the terrible retreat from Mons. But he stated afterwards that he had invented the incident. But here, as so often before, truth proved fiction to be a fact, or at least facts of a like character were reported by a number of credible witnesses. Mr. Harold Begbie published a little book," On the Side of the Angels," giving much evidence, and Mr. Ralph Shirley, editor of the OCCULT REVIEW (London), followed with "The Angel Warriors at Mons," in which he added to Mr. Begbie's testimony.

A British officer, replying to Mr. Machen in the London EVENING NEWS (September 14, 1915), mentions that he was fighting at Le Cateau on August 26, 1914, and that his division retired and marched throughout the night of the 26th and during the 27th. He says:

On the night of the 27th I was riding along in the column with two other officers. We had been talking and doing our best to keep from falling asleep on our horses.

As we rode along I became conscious of the fact that, in the fields on both sides of the road along which we were marching, I could see a very large body of horsemen.

The History of Spiritualism Vol II Page 93

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