The medium was placed in a weighing scale, and when the table was levitated an increase in her weight was observed.

Dr. Crawford supplies this interesting hypothesis of the process at work in the formation of ectoplasm at a circle. It is to be understood that by "operators" he means the spirit operators controlling the phenomena:

Operators are acting on the brains of the sitters and thence on their nervous systems. Small particles, it may even be molecules, are driven off the nervous system, out through the bodies of sitters at wrists, hands, fingers, or elsewhere. These small particles, now free, have a considerable amount of latent energy inherent in them, an energy which can react on any human nervous system with which they come into contact. This stream of energized particles flows round the circle, probably partly on the periphery of their bodies. The stream, by gradual augmentation from the sitters, reaches the medium at high degree of "tension," energizes her, receives increment from her, traverses the circle again, and so on. Finally, when the "tension" is sufficiently great, the circulating process ceases, and the energized particles collect on or are attached to the nervous system of the medium, who has henceforth a reservoir from which to draw. The operators having now a good supply of the right kind of energy at their disposal, viz. nerve energy, can act upon the body of the medium, who is so constituted that gross matter from her body can, by means of the nervous tension applied to it, be actually temporarily detached from its usual position and projected into the seance room.*

* "The Reality of Psychic Phenomena," p. 243.

This is probably the first attempt at a clear explanation of what occurs at a seance for physical phenomena, and it is possible that it describes with fair accuracy what really takes place. In the following extract Dr. Crawford makes an important comparison between the earlier and later psychic manifestations, and also enunciates a bold comprehensive theory for all psychic phenomena:

I have compared the whitish, cloud-like appearance of the matter in the structure with photographs of materialization phenomena in all stages obtained with many different mediums all over the world, and the conclusion I have come to is that this material very closely resembles, if it is not identical with, the material used in all such materialization phenomena. In fact, it is not too much to say that this whitish, translucent, nebulous matter is the basis of all psychic phenomena of the physical order. Without it in some degree no physical phenomena are possible. It is what gives consistence to the structures of all kinds erected by the operators in the seance chamber; it is, when properly manipulated and applied, that which enables the structures to come into contact with the ordinary forms of matter with which we are acquainted, whether such structures are ones similar to those with which I am particularly dealing, or whether they are materializations of bodily forms like hands or faces. Further, to me it appears likely that this matter will be found eventually to be the basis of the structures apparently erected for the manifestation of that peculiar form of phenomena known as the Direct Voice, while the phenomena known as Spirit Photography appear also to have it as a basis.*

* "The Psychic Structures at the Goligher Circle," p. 19.

Whilst Crawford was working at his ectoplasmic rods at Belfast, Dr. Geley was checking the results obtained from Eva C. by a fresh series of experiments. He thus summarizes his observations on the phenomena which he observed:

A substance emanates from the body of the medium, it externalizes itself, and is amorphous or polymorphous in the first instance. This substance takes various forms, but in general it shows more or less composite organs. We may distinguish: (1) the substance as a substratum of materialization; (2) its organized development. Its appearance is generally announced by the presence of fluid, white and luminous flakes of a size ranging from that of a pea to that of a five-franc piece, and distributed here and there over the medium's black dress, principally on the left side.

The History of Spiritualism Vol II Page 44

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