Dr. Geley at one time held a series of sittings with Eva, summoning a hundred men of science to witness one or other of them. So strict were his tests that he winds up his account with the words: "I will not merely say that there is no fraud. I will say that there has not been the possibility of fraud." Again he walked the old path and found the same results, save that the phantasms in his experiments took the form of female faces, sometimes beautiful and, as he assured the author, unknown to him. They may be thought-forms from Eva, for in none of his recorded results did he get the absolute living spirit. There was enough, however, to cause Dr. Geley to say: "What we have seen kills materialism. There is no longer any room for it in the world." By this he means, of course, the old-fashioned materialism of Victorian days, by which thought was a result of matter. All the new evidence points to matter being the result of thought. It is only when you ask "Whose thought?" that you get upon debatable ground.

Subsequent to his experiments with Eva, Dr. Geley got even more wonderful results with Franek Kluski, a Polish gentleman, with whom the ectoplasmic figures were so solid that he was able to take a mould of their hands in paraffin. These paraffin gloves, which are exhibited in London,* are so small at the wrist-opening that the hand could not possibly have been withdrawn without breaking the brittle mould. It could only have been done by dematerialization-no other way is possible. These experiments were conducted by Geley, Richet, and Count de Gramont, three most competent men. A fuller discussion of these and other moulds taken from ectoplasmic figures will be found in Chapter XX. They are very important, as being the most permanent and undeniable proofs of such structures that have ever been advanced. No rational criticism of them has ever yet been made.

* Similar gloves are to be seen at the Psychic College, 59 Holland Park, W., or at the Psychic Museum, Abbey House, Victoria Street, Westminster.

Another Polish medium, named Jean Guzik, has been tested at the Paris Institute by Dr. Geley. The manifestations consisted of lights and ectoplasmic hands and faces. Under conditions of the severest control, thirty-four distinguished persons in Paris, most of whom were entirely sceptical, affirmed, after long and minute investigation, their belief in the genuineness of the phenomena observed with this medium. Among them were members of the French Academy, of the Academy of Sciences, of the Academy of Medicine, doctors of medicine and of law, and police experts.

Ectoplasm is a most protean substance, and can manifest itself in many ways and with varying properties. This was demonstrated by Dr. W. J. Crawford, Extra-Mural Lecturer in Mechanical Engineering at Queen's University, Belfast. He conducted an important series of experiments from 1914 to 1920 with the medium Miss Kathleen Goligher. He has furnished an account of them in three books, "The Reality of Psychic Phenomena" (1917), "Experiments in Psychical Science" (1919), and "The Psychic Structures at the Goligher Circle" (1921). Dr. Crawford died in 1920, but he left an imperishable memorial in those three books of original experimental research which have probably done as much to place psychic science on an assured footing as any other works on the subject.

To understand fully the conclusions he arrived at his books must be read, but here we may say briefly that he demonstrated that levitations of the table, raps on the floor of the room, and movements of objects in the seance room were due to the action of "psychic rods," or, as he came to call them in his last book, "psychic structures," emanating from the medium's body. When the table is levitated these "rods" are operated in two ways. If the table is a light one, the rod or structure does not touch the floor, but is "a cantilever firmly fixed to the medium's body at one end, and gripping the under surface or legs of the table with the free or working end." In the case of a heavy table the reaction, instead of being thrown on the medium, is applied to the floor of the room, forming a kind of strut between the under surface of the levitated table and the floor.

The History of Spiritualism Vol II Page 43

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