If it was seized and pinched the medium cried aloud. It would protrude through clothes and vanish again, leaving hardly any trace upon them. With the assent of the medium, a small piece was amputated. It dissolved in the box in which it was placed as snow would have done, leaving moisture and some large cells which might have come from a fungus. The microscope also disclosed epithelial cells from the mucous membrane in which the stuff seemed to originate.

The production of this strange ectoplasm is enough in itself to make such experiments revolutionary and epoch-making, but what follows is far stranger, and will answer the question in every reader's mind, "What has all this to do with spirits?" Utterly incredible as it may appear, this substance after forming begins, in the case of some mediums-Eva being one-to curdle into definite shapes, and those shapes are human limbs and human faces, seen at first in two dimensions upon the flat, and then moulding themselves at the edges until they become detached and complete. Very many of the photographs exhibit these strange phantoms, which are often much smaller than life. Some of these faces probably represent thought-forms from the brain of Eva taking visible form, and a clear resemblance has been traced between some of them and pictures which she may have seen and stored in the memory. One, for example, looks like an extremely rakish President Wilson with a moustache, while another resembles a ferocious rendering of M. Poincare. One of them shows the word "Miroir" printed over the head of the medium, which some critics have claimed as showing that she had smuggled in the journal of that name in order to exhibit it, though what the object of such a proceeding could be has not been explained. Her own explanation was that the controlling forces had in some way, possibly by "apport," brought in the legend in order to convey the idea that these faces and figures are not their real selves, but their selves as seen in a mirror.

Even now the reader may see no obvious connexion with Spiritualism, but the next stage takes us all the way. When Eva is at her best, and it occurs only at long intervals and at some cost to her own health, there forms a complete figure; this figure is moulded to resemble some deceased person, the cord which binds it to the medium is loosened, a personality which either is or pretends to be that of the dead takes possession of it, and the breath of life is breathed into the image so that it moves and talks and expresses the emotions of the spirit within. The last word of the Bisson record is: "Since these seances, and on numerous occasions, the entire phantom has shown itself, it has come out of the cabinet, has begun to speak, and has reached Mme. Bisson, whom it has embraced on the cheek. The sound of the kiss was audible." Was there ever a stranger finale of a scientific investigation? It may serve to illustrate how impossible it is for even the cleverest of materialists to find any explanation of such facts which is consistent with his theories. The only one which Mr. Joseph McCabe, in his recent public debate, could put forward was that it was a case of the regurgitation of food! He seemed to be unaware that a close-meshed veil was worn over the medium's face in some of the experiments, without in the least hampering the flow of the ectoplasm.

These results, though checked in all possible ways, are none the less so amazing that the inquirer had a right to suspend judgment until they were confirmed. But this has now been fully done. Dr. Schrenck Notzing returned to Munich, and there he was fortunate enough to find another medium, a Polish lady, who possessed the faculty of materialization. With her he conducted a series of experiments which he has recorded in the book, already mentioned. Working with Stanislawa, the Polish medium, and adopting the same strict methods as with Eva, he produced exactly the same results. His book overlaps that of Mme. Bisson, since he gives an account of the Paris experiments, but the most important part is the corroboration furnished by his check experiments in the summer of 1912 in Munich.

The History of Spiritualism Vol II Page 41

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