58 and onwards.

So, too, is the succeeding message, alleged to be from Stainton Moses. The following passage in it should give thought to many of our more material psychic researchers. The reader can decide for himself whether it is likely to have had its origin in the mind of Mrs. Piper:

This thought we all wish to impress upon you and upon the friends on earth, that there is a difference between the entrance into the Spirit World of those who seek for spiritual unfolding and those who simply seek for scientific knowledge. Dr. Hodgson says that I shall tell you that it was a great error that he kept himself so largely attuned to material life and material things. You will understand he means that he did not move in the realm of the higher or spiritual. He did not view these psychic matters from the standpoint that I did. He sought to base everything mainly on material facts, and did not seek to interpret anything wholly as spiritual. One that comes over as he came over is transplanted from one sphere of life into another like a babe just born. He has been besieged since he is here with messages started from your side. All manner of questions are being carried to him by messengers. This is all in vain: he cannot answer. He repeats that I shall tell you he realizes now that he saw only one side of this great question, and that the lesser important.

Some description of this remarkable medium may interest the reader. Mr. A. J. Philpott says of her:

I found her a comely, well-built and healthy-looking woman of middle age, above the medium height, with brownish hair and a rather good-natured and matronly cast of countenance. She looked like a well-to-do woman without any particularly marked characteristics, either intellectual or otherwise. I had rather expected to find a different type of woman, somebody that would show more evidence of nerves; this woman looked as calm and phlegmatic as a German HAUSFRAU. She evidently never had bothered herself with metaphysical or any other kind of questions of a vague or abstract character. Somehow, she reminded me of a nurse I had seen in a hospital at one time-a calm, self-possessed woman.

Like many other great mediums, such as Margaret Fox-Kane, she was very agnostic as to the source of her own powers, which is the more natural in her case since she was always in deep trance, and had only second-hand accounts from which to judge what occurred. She was inclined herself to some crude and superficial telepathic explanation. As in the case of Eusapia Palladino, her mediumship came on after an injury to the head. Her powers seem to have left her as suddenly as they carne. The author met her in New York in 1922, at which time she seemed to have completely lost all her personal gifts, though she still retained her interest in the subject.

The society has devoted an enormous amount of patient work to the consideration of what are known as "cross correspondences." Many hundreds of pages in the society's "Proceedings" are given to this subject, which has aroused acute controversy.

It has been suggested that the scheme was originated on the Other Side by F. W. H. Myers as a method of communication that would eliminate that bugbear of so many psychic researchers-telepathy from the living. It is at least a certainty that while he was on earth Myers had considered the project in a simpler form, namely, to get the same word or message through two mediums.

But the cross correspondence of the S.P.R. is in the main of a much more complicated character. In this, one script is not a mere reproduction of statements made in another; the scripts seem rather designed to represent different aspects of the same idea, and often the information in one is explanatory and complementary of that in another.

Miss Alice Johnson, the Research Officer of the S.P.R., was the first to notice this link between the scripts. She cites this simple instance:

In one case, Mrs. Forbes's script, purporting to come from her son Talbot, stated that he must now leave her, since he was looking for a sensitive who wrote automatically, in order that he might obtain corroboration of her own writing.

The History of Spiritualism Vol II Page 31

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