Tissot also executed a portrait etching of the medium, and this is to be found as the frontispiece to Mr. Farmer's book, "'Twixt Two Worlds."

A typical example of his early physical mediumship is described* by Miss Kislingbury and Dr. Carter Blake (Lecturer in Anatomy at Westminster Hospital):

* THE SPIRITUALIST, May 12, 1876, p. 221.

Mr. Eglinton's coat-sleeves were sewn together behind his back near the wrist with strong white cotton; the tying committee then bound him in his chair, passing the tape round his neck, and placed him close behind the curtain (of the cabinet) facing the company, with his knees and feet in sight. A small round table with various objects upon it was placed before the medium outside the cabinet and in view of the sitters; the little stringed instrument known as the Oxford Chimes was laid inverted across his knees, and a book and a hand-bell were placed upon it. In a few moments the strings were played upon, though no visible hand was touching them, the book, the front of which was turned towards the sitters, opened and shut (this was repeated a great number of times, so that all present saw the experiment unmistakably), and the handbell was rung from within, that is, without being raised from the board. The musical box placed near the curtain, but fully in sight, was stopped and set going, while the lid remained shut. Fingers, and at times a whole hand, were now and then protruded through the curtain. An instant after one of these had appeared, Captain Rolleston was requested to thrust his arm through the curtain and ascertain whether the tying and sewing were as at first. He satisfied himself that they were, and the same testimony was given by another gentleman later on.

This was one of a series of experimental seances held under the auspices of the British National Association of Spiritualists, at their rooms, 38 Great Russell Street, London. Referring to these, THE SPIRITUALIST says*:

* May 12, 1876.

The test manifestations with Mr. Eglinton are of great value, not because other mediums may not obtain equally conclusive results, but because in his case they had been observed and recorded by good critical witnesses whose testimony will carry weight with the public.

At the beginning Eglinton's materializations were obtained in the moonlight, while all present sat round a table, and there was no cabinet. The medium, too, was usually conscious. He was induced to sit in the dark for manifestations by a friend who had been to a seance with a professional medium. Having thus started he was apparently obliged to continue, but stated that the results obtained were of a less spiritual character. A feature of his materializing seances was the fact that he sat among those present and that his hands were held. Under these conditions full-form materialization s were seen in light which was sufficient for the recognition of those appearing.

In January, 1877, Eglinton gave a series of nonprofessional seances at the house, off Park Lane, of Mrs. Makdougall Gregory (widow of Professor Gregory, of Edinburgh). They were attended by Sir Patrick and Lady Colquhoun, Lord Borthwick, Lady Jenkinson, Rev. Maurice Davies, D.D., Lady Archibald Campbell, Sir William Fairfax, Lord and Lady Mount-Temple, General Brewster, Sir Garnet and Lady Wolseley, Lord and Lady Avonmore, Professor Blackie, and many others. Mr. W. Harrison (editor of The Spiritualist) describes one of these seances*:

* THE SPIRITUALIST, Feb. 23, 1877, p. 96.

Last Monday evening ten or twelve friends sat round a large circular table, with their hands joined, under which conditions Mr. W. Eglinton, the medium, was held on both sides. There were no other persons in the room than those seated at the table. An expiring fire gave a dim light, permitting only the outlines of objects to be visible. The medium sat at that part of the table which was nearest to the fire, consequently his back was to the light. A form, of the full proportions of a man, rose slowly from the floor to about the level of the edge of the table; it was about a foot behind the right elbow of the medium.

The History of Spiritualism Vol II Page 16

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