In a few months his mediumship had developed, and stronger manifestations were forthcoming. His fame as a medium spread, and he received numerous requests for seances, but he resisted all efforts to induce him to become a professional medium. Finally, he had to adopt this course in 1875.

Eglinton thus describes his feelings before entering the seance room for the first time, and the change that came over him:

My manner, previous to doing so, was that of a boy full of fun; but as soon as I found myself in the presence of the "inquirers," a strange and mysterious feeling came over me, which I could not shake off. I sat down at the table, determined that if anything happened I would put a stop to it. Something did happen, but I was powerless to prevent it. The table began to show signs of life and vigour; it suddenly rose off the ground and steadily raised itself in the air, until we had to stand to reach it. This was in full gaslight. It afterwards answered, intelligently, questions which were put to it, and gave a number of test communications to persons present.

The next evening saw us eagerly sitting for further manifestations, and with a larger circle, for the news had got widely spread that we had "seen ghosts and talked to them," together with similar reports.

After we had read the customary prayer, I seemed to be no longer of this earth. A most ecstatic feeling came over me, and I presently passed into a trance. All my friends were novices in the matter, and tried various means to restore me, but without result. At the end of half an hour I returned to consciousness, feeling a strong desire to relapse into the former condition. We had communications which proved conclusively, to my mind, that the spirit of my mother had really returned to us. I then began to realize how mistaken-how utterly empty and unspiritual-had been my past life, and I felt a pleasure indescribable in knowing, beyond a doubt, that those who had passed from earth could return again, and prove the immortality of the soul. In the quietness of our family circlewe enjoyed to the full extent our communion with the departed, and many are the happy hours I have spent in this way.

In two respects his work resembles that of D. D. Home. His seances were usually held in the light, and he always agreed willingly to any proposed tests. A further strong point of similarity was the fact that his results were observed and recorded by many eminent men and by good critical witnesses.

Eglinton, like Home, travelled a great deal, and his mediumship was witnessed in many places. In 1878 he sailed for South Africa. The following year he visited Sweden, Denmark, and Germany. In February, 1880, he went to Cambridge University and held sittings under the auspices of the Psychological Society. In March he journeyed to Holland, thence proceeding to Leipzig, where he gave sittings to Professor Zollner and others connected with the University. Dresden and Prague followed, and in Vienna in April over thirty seances were held which were attended by many members of the aristocracy. In Vienna he was the guest of Baron Hellenbach, the well-known author, who in his book, "Prejudices of Mankind," has described the phenomena that occurred there. After returning to England, he sailed for America on February 12, 1881, remaining there about three months. In November of the same year he went to India, and after holding numerous seances in Calcutta, returned in April, 1882. In 1883 he again visited Paris, and in 1885 was in Vienna and Paris. He subsequently visited Venice, which he described as "a veritable hotbed of Spiritualism."

In Paris, in 1885, Eglinton met M. Tissot, the famous artist, who sat with him and subsequently visited him in England. A remarkable materializing seance at which two figures were plainly seen, and one, a lady, was recognized as a relation, has been immortalized by Tissot in a mezzotint entitled "Apparition Medianimique." This beautiful, artistic production, a copy of which hangs at the offices of the London Spiritualist Alliance, shows the two figures illuminated by spirit lights which they are carrying in their hands.

The History of Spiritualism Vol II Page 15

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