George Henry Lewes, afterwards consort of George Eliot, was one of these cynical investigators. He recounts with glee how he had asked the control in writing: "Is Mrs. Hayden an impostor?" to which the control rapped out: "Yes." Lewes was dishonest enough to quote this afterwards as being a confession of guilt from Mrs. Hayden. One would rather draw from it the inference that the raps were entirely independent of the medium, and also that questions asked in a spirit of pure frivolity met with no serious reply.

It is, however, by the positives and not by the negatives that such questions must be judged, and the author must here use quotations to a larger extent than is his custom, for in no other way can one bring home how those seeds were first planted in England which are destined to grow to such a goodly height. Allusion has already been made to the testimony of Dr. Ashburner, the famous physician, and it would be well perhaps to add some of his actual words. He says*:

* THE LEADER, March 14, 1853. June 1 and 8, 1853.

Sex ought to have protected her from injury, if you gentlemen of the Press have no regard to the hospitable feelings due to one of your own cloth, for Mrs. Hayden is the wife of a former editor and proprietor of a journal in Boston having a most extensive circulation in New England. I declare to you that Mrs. Hayden is no impostor, and he who has the daring to come to an opposite conclusion must do so at the peril of his character for truth.

Again, in a long letter to THE REASONER, after admitting that he visited the medium in a thoroughly incredulous frame of mind, expecting to witness "the same class of transparent absurdities" he had previously encountered with other so-called mediums, Ashburner writes: "As for Mrs. Hayden, I have so strong a conviction of her perfect honesty that I marvel at anyone who could deliberately accuse her of fraud," and at the same time he gives detailed accounts of veridical communications he received.

Among the investigators was the celebrated mathematician and philosopher, Professor De Morgan. He gives some account of his experiences and conclusions in his long and masterly preface to his wife's book, "From Matter to Spirit," 1863, as follows:

Ten years ago Mrs. Hayden, the well-known American medium, came to my house ALONE. The sitting began immediately after her arrival. Eight or nine persons of all ages, and of all degrees of belief and unbelief in the whole thing being imposture, were present. The raps began in the usual way. They were to my ear clean, clear, faint sounds such as would be said to ring, had they lasted. I likened them at the time to the noise which the ends of knitting-needles would make, if dropped from a small distance upon a marble slab, and instantly checked by a damper of some kind; and subsequent trial showed that my description was tolerably accurate╔. At a late period in the evening, after nearly three hours of experiment, Mrs. Hayden having risen, and talking at another table while taking refreshment, a child suddenly called out, "Will all the spirits who have been here this evening rap together?" The words were no sooner uttered than a hailstorm of knitting-needles was heard, crowded into certainly less than two seconds; the big needle sounds of the men, and the little ones of the women and children, being clearly distinguishable, but perfectly disorderly in their arrival.

After a remark to the effect that for convenience he intends to speak of the raps as coming from spirits, Professor De Morgan goes on:

On being asked to put a question to the first spirit, I begged that I might be allowed to put my question mentally-that is, without speaking it, or writing it, or pointing it out to myself on an alphabet-and that Mrs. Hayden might hold both arms extended while the answer was in progress. Both demands were instantly granted by a couple of raps. I put the question and desired the answer might be in one word, which I assigned; all mentally.

I then took the printed alphabet, put a book upright before it, and, bending my eyes upon it, proceeded to point to the letters in the usual way.

The History of Spiritualism Vol I Page 60

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