I continued to gaze upon them until the distance shut them from my view."

Such is the vision of Death as seen by A. J. Davis-a very different one from that dark horror which has so long obsessed the human imagination. If this be the truth, then we can sympathize with Dr. Hodgson in his exclamation, "I can hardly bear to wait." But is it true? We can only say that there is a great deal of corroborative evidence.

Many who have been in the cataleptic condition, or who have been so ill that they have sunk into deep coma, have brought back impressions very consistent with Davis's explanation, though others have returned with their minds completely blank. The author, when at Cincinnati in 1923, was brought into contact with a Mrs. Monk, who had been set down as dead by her doctors, and for an hour or so had experienced a post-mortem existence before some freak of fate restored her to life. She wrote a short account of her experience, in which she had a vivid remembrance of walking out of the room, just as Davis described, and also of the silver thread which continued to unite her living soul to her comatose body. A remarkable case was reported in LIGHT, also (March 25, 1922), in which the five daughters of a dying woman, all of them clairvoyant, watched and reported the process of their mother's death. There again the description of the process was very analogous to that given, and yet there is sufficient difference in this and other accounts to suggest that the sequence of events is not always regulated by the same laws. Another variation of extreme interest is to be found in a drawing done by a child medium which depicts the soul leaving the body and is described in Mrs. De Morgan's "From Matter to Spirit" (p. 121). This book, with its weighty preface by the celebrated mathematician Professor De Morgan, is one of the pioneer works of the spiritual movement in Great Britain. When one reflects that it was published in 1863 one's heart grows heavy at the success of those forces of obstruction, reflected so strongly in the Press, which have succeeded for so many years in standing between God's message and the human race.

The prophetic power of Davis can only be got over by the sceptic if he ignores the record. Before 1856 he prophesied in detail the coining of the motor car and of the typewriter. In his book, "The Penetralia," appears the following:

"Question: Will utilitarianism make any discoveries in other locomotive directions?"

"Yes; look out about these days for carriages and travelling saloons on country roads-without horses, without steam, without any visible motive power moving with greater speed and far more safety than at present.

Carriages will be moved by a strange and beautiful and simple admixture of aqueous and atmospheric gases-so easily condensed, so simply ignited, and so imparted by a machine somewhat resembling our engines, as to be entirely concealed and manageable between the forward wheels. These vehicles will prevent many embarrassments now experienced by persons living in thinly populated territories. The first requisite for these land-locomotives will be good roads, upon which with your engine, without your horses, you may travel with great rapidity. These carriages seem to me of uncomplicated construction."

He was next asked:

"Do you perceive any plan by which to expedite the art of writing?"

"Yes; I am almost moved to invent an automatic psychographer-that is, an artificial soul-writer. It may be constructed something like a piano, one brace or scale of keys to represent the elementary sounds; another and lower tier to represent a combination, and still another for a rapid re-combination; so that a person, instead of playing a piece of music, may touch off a sermon or a poem."

So, too, this seer, in reply to a query regarding what was then termed "atmospheric navigation," felt "deeply impressed" that "the necessary mechanism-to transcend the adverse currents of air, so that we may sail as easily and safely and pleasantly as birds-is dependent on a new motive power.

The History of Spiritualism Vol I Page 20

Arthur Conan Doyle

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