Whether in such cases the etheric eyes see the picture, or whether they see the etheric duplicate of the picture, is one of the many problems which we leave to our descendants.

Levingston used Davis at first for medical diagnosis. He described how the human body became transparent to his spirit eyes, which seemed to act from the centre of his forehead. Each organ stood out clearly and with a special radiance of its own which was dimmed in case of disease. To the orthodox medical mind, with which the author has much sympathy, such powers are suspect as opening a door for quackery, and yet he is bound to admit that all that was said by Davis has been corroborated within his own experience by Mr. Bloomfield, of Melbourne, who described to him the amazement which he felt when this power came suddenly upon him in the street, and revealed the anatomy of two persons who were walking in front of him. So well attested are such powers that it has been not unusual for medical men to engage clairvoyants as helpers in diagnosis. Hippocrates says, "The affections suffered by the body the soul sees with shut eyes." Apparently, then, the ancients knew something of such methods. Davis's ministrations were not confined to those who were in his presence, but hi; soul or etheric body could be liberated by the magnetic manipulation of his employer, and could be sent forth like a carrier pigeon with the certainty that it would come home again bearing any desired information. Apart from the humanitarian mission on which it was usually engaged it would sometimes roam at will, and he has described in wonderful passages how he would see a translucent earth beneath him, with the great veins of mineral beds shining through like masses of molten metal, each with its own fiery radiance.

It is notable that at this earlier phase of Davis's psychic experience he had no memory when he returned from trance of what his impressions had been. They were registered, however, upon his subconscious mind, and at a later date he recalled them all clearly. For the time he was a source of instruction to others but remained ignorant himself.

Until then his development had been on lines which are not uncommon, and which could be matched within the experience of every psychic student. But then there occurred an episode which was entirely novel and which is described in close detail in the autobiography. Put briefly, the facts were these. On the evening of March 6, 1844, Davis was suddenly possessed by some power which led him to fly from the little town of Poughkeepsie, where he lived, and to hurry off, in a condition of semi-trance, upon a rapid journey. When he regained his clear perceptions he found himself among wild mountains, and there he claims to have met two venerable men with whom he held intimate and elevating communion, the one upon medicine and the other upon morals. All night he was out, and when he inquired his whereabouts next morning he was told that he was in the Catskill Mountains and forty miles from his home. The whole narrative reads like a subjective experience, a dream or a vision, and one would not hesitate to place it as such were it not for the details of his reception and the meal he ate upon his return. It is a possible alternative that the flight into the mountains was a reality and the interviews a dream. He claims that he afterwards identified his two mentors as Galen and Swedenborg, which is interesting as being the first contact with the dead which he had ever recognized. The whole episode seems visionary, and had no direct bearing upon the lad's remarkable future.

He felt higher powers stirring within him, and it was remarked to him that when he was asked profound questions in the mesmeric trance he always replied, "I will answer that in my book." In his nineteenth year he felt that the hour for writing the book had come. The mesmeric influence of Levingston did not, for some reason, seem suited for this, and a Dr. Lyon was chosen as the new mesmerist. Lyon threw up his practice and went with his singular protege to New York, where they presently called upon the Rev.

The History of Spiritualism Vol I Page 17

Arthur Conan Doyle

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