From the first I seemed by a sort of instinct to realise this. I kept the Jewel within my great safe, whence none could extract it; not even Queen Tera herself with her astral body."
"Her 'astral body'? What is that, Father? What does that mean?" There was a keenness in Margaret's voice as she asked the question which surprised me a little; but Trelawny smiled a sort of indulgent parental smile, which came through his grim solemnity like sunshine through a rifted cloud, as he spoke:
"The astral body, which is a part of Buddhist belief, long subsequent to the time I speak of, and which is an accepted fact of modern mysticism, had its rise in Ancient Egypt; at least, so far as we know. It is that the gifted individual can at will, quick as thought itself, transfer his body whithersoever he chooses, by the dissolution and reincarnation of particles. In the ancient belief there were several parts of a human being. You may as well know them; so that you will understand matters relative to them or dependent on them as they occur.
"First there is the 'Ka', or 'Double', which, as Doctor Budge explains, may be defined as 'an abstract individuality of personality' which was imbued with all the characteristic attributes of the individual it represented, and possessed an absolutely independent existence. It was free to move from place to place on earth at will; and it could enter into heaven and hold converse with the gods. Then there was the 'Ba', or 'soul', which dwelt in the 'Ka', and had the power of becoming corporeal or incorporeal at will; 'it had both substance and form. . . . It had power to leave the tomb . . .It could revisit the body in the tomb . . . and could reincarnate it and hold converse with it.' Again there was the 'Khu', the 'spiritual intelligence', or spirit. It took the form of 'a shining, luminous, intangible shape of the body.'. . . Then, again, there was the 'Sekhem', or 'power' of a man, his strength or vital force personified. These were the 'Khaibit', or 'shadow', the 'Ren', or 'name', the 'Khat', or 'physical body', and 'Ab', the 'heart', in which life was seated, went to the full making up of a man.
"Thus you will see, that if this division of functions, spiritual and bodily, ethereal and corporeal, ideal and actual, be accepted as exact, there are all the possibilities and capabilities of corporeal transference, guided always by an unimprisonable will or intelligence." As he paused I murmured the lines from Shelley's "Prometheus Unbound":
"'The Magnus Zoroaster . . . Met his own image walking in the garden.'"
Mr. Trelawny was not displeased. "Quite so!" he said, in his quiet way. "Shelley had a better conception of ancient beliefs than any of our poets." With a voice changed again he resumed his lecture, for so it was to some of us:
"There is another belief of the ancient Egyptian which you must bear in mind; that regarding the ushaptiu figures of Osiris, which were placed with the dead to its work in the Under World. The enlargement of this idea came to a belief that it was possible to transmit, by magical formulae, the soul and qualities of any living creature to a figure made in its image. This would give a terrible extension of power to one who held the gift of magic.
"It is from a union of these various beliefs, and their natural corollaries, that I have come to the conclusion that Queen Tera expected to be able to effect her own resurrection, when, and where, and how, she would. That she may have held before her a definite time for making her effort is not only possible but likely. I shall not stop now to explain it, but shall enter upon the subject later on. With a soul with the Gods, a spirit which could wander the earth at will, and a power of corporeal transference, or an astral body, there need be no bounds or limits to her ambition. The belief is forced upon us that for these forty or fifty centuries she lay dormant in her tomb-waiting. Waiting with that 'patience' which could rule the Gods of the Under World, for that 'love' which could command those of the Upper World. What she may have dreamt we know not; but her dream must have been broken when the Dutch explorer entered her sculptured cavern, and his follower violated the sacred privacy of her tomb by his rude outrage in the theft of her hand.
"That theft, with all that followed, proved to us one thing, however: that each part of her body, though separated from the rest, can be a central point or rallying place for the items or particles of her astral body. That hand in my room could ensure her instantaneous presence in the flesh, and its equally rapid dissolution.
"Now comes the crown of my argument. The purpose of the attack on me was to get the safe open, so that the sacred Jewel of Seven Stars could be extracted. That immense door of the safe could not keep out her astral body, which, or any part of it, could gather itself as well within as without the safe. And I doubt not that in the darkness of the night that mummied hand sought often the Talisman Jewel, and drew new inspiration from its touch. But despite all its power, the astral body could not remove the Jewel through the chinks of the safe. The Ruby is not astral; and it could only be moved in the ordinary way by the opening of the doors. To this end, the Queen used her astral body and the fierce force of her Familiar, to bring to the keyhole of the safe the master key which debarred her wish. For years I have suspected, nay, have believed as much; and I, too, guarded myself against powers of the Nether World. I, too, waited in patience till I should have gathered together all the factors required for the opening of the Magic Coffer and the resurrection of the mummied Queen!" He paused, and his daughter's voice came out sweet and clear, and full of intense feeling:
"Father, in the Egyptian belief, was the power of resurrection of a mummied body a general one, or was it limited? That is: could it achieve resurrection many times in the course of ages; or only once, and that one final?"
"There was but one resurrection," he answered. "There were some who believed that this was to be a definite resurrection of the body into the real world. But in the common belief, the Spirit found joy in the Elysian Fields, where there was plenty of food and no fear of famine. Where there was moisture and deep-rooted reeds, and all the joys that are to be expected by the people of an arid land and burning clime."
Then Margaret spoke with an earnestness which showed the conviction of her inmost soul:
"To me, then, it is given to understand what was the dream of this great and far-thinking and high-souled lady of old; the dream that held her soul in patient waiting for its realisation through the passing of all those tens of centuries. The dream of a love that might be; a love that she felt she might, even under new conditions, herself evoke. The love that is the dream of every woman's life; of the Old and of the New; Pagan or Christian; under whatever sun; in whatever rank or calling; however may have been the joy or pain of her life in other ways. Oh! I know it! I know it! I am a woman, and I know a woman's heart. What were the lack of food or the plenitude of it; what were feast or famine to this woman, born in a palace, with the shadow of the Crown of the Two Egypts on her brows! What were reedy morasses or the tinkle of running water to her whose barges could sweep the great Nile from the mountains to the sea. What were petty joys and absence of petty fears to her, the raising of whose hand could hurl armies, or draw to the water-stairs of her palaces the commerce of the world! At whose word rose temples filled with all the artistic beauty of the Times of Old which it was her aim and pleasure to restore! Under whose guidance the solid rock yawned into the sepulchre that she designed!
"Surely, surely, such a one had nobler dreams! I can feel them in my heart; I can see them with my sleeping eyes!"
As she spoke she seemed to be inspired; and her eyes had a far-away look as though they saw something beyond mortal sight. And then the deep eyes filled up with unshed tears of great emotion. The very soul of the woman seemed to speak in her voice; whilst we who listened sat entranced.
"I can see her in her loneliness and in the silence of her mighty pride, dreaming her own dream of things far different from those around her. Of some other land, far, far away under the canopy of the silent night, lit by the cool, beautiful light of the stars. A land under that Northern star, whence blew the sweet winds that cooled the feverish desert air. A land of wholesome greenery, far, far away. Where were no scheming and malignant priesthood; whose ideas were to lead to power through gloomy temples and more gloomy caverns of the dead, through an endless ritual of death! A land where love was not base, but a divine possession of the soul! Where there might be some one kindred spirit which could speak to hers through mortal lips like her own; whose being could merge with hers in a sweet communion of soul to soul, even as their breaths could mingle in the ambient air! I know the feeling, for I have shared it myself.