An immense chamber, with marble walls covered with bas-reliefs and frescoes and sculptured figures, and panelled by great columns that rise along the surface and support a dome-ceiling painted wondrously; in its centre the glass lantern by which I entered.
On the walls are hung pictures of various forms and sizes, and down the centre of the table stretches a raised platform on which are placed works of art of various kinds.
At one side of the hall is a dais on which sit persons of both sexes with noble faces and lordly brows, but all wearing the same expression-care tempered by hope. All these hold scrolls in their hands.
At the other side of the hall is a similar dais, on which sit others fairer to earthly view, less spiritual and more marked by surface-passion. They hold music-scores. All these look more joyous than those on the other platform, all save one, a woman, who sits with downcast face and dejected mien, as of one without hope. As my light falls at her feet she looks up, and I feel happy. The sympathy between us has called a faint gleam of hope to cheer that poor pale face.
Many are the forms of art that rise above the banquet-table, and all are lovely to behold. I look on all with pleasure one by one, till I see the last of them at the end of the table away from the monarch, and then all the others seem as nothing to me. What is this that makes other forms of beauty seem as nought when compared with it, when brought within the radius of its lustre? A crystal cup, wrought with such wondrous skill that light seems to lose its individual glory as it shines upon it and is merged in its beauty. '0h Universal Mother, let me enter there. Let my life be merged in its beauty, and no more will I regret my sun-strength hidden deep in the chasms of my moon-mother. Let me live there and perish there, and I will be joyous whilst it lasts, and content to pass into the great vortex of nothingness to be born again when the glory of the cup has fled.'
Can it be that my wish is granted, that I have entered the cup and become a part of its beauty? 'Great Mother, I thank thee.'
Has the cup life? or is it merely its wondrous perfectness that makes it tremble, like a beating heart, in unison with the ebb and flow, the great wave-pulse of nature? To me it feels as if it had life.
I look through the crystal walls and see at the end of the table, isolated from all others, the figure of a man seated. Are those cords that bind his limbs? How suits that crown of laurel those wide, dim eyes, and that pallid hue? It is passing strange. This Feast of Beauty holds some dread secrets, and sees some wondrous sights.
I hear a voice of strange, rich sweetness, yet wavering-the voice of one almost a king by nature. He is standing up; I see him through my palace-wall. He calls a name and sits down again.
Again I hear a voice from the platform of scrolls, the Throne of Brows; and again I look and behold a man who stands trembling yet flushed, as though the morning light shone bright upon his soul. He reads in cadenced measure a song in praise of my moon-mother, the Feast of Beauty, and the king. As he speaks, he trembles no more, but seems inspired, and his voice rises to a tone of power and grandeur, and rings back from walls and dome. I hear his words distinctly, though saddened in tone, in the echo from my crystal home. He concludes and sits down, half-fainting, amid a whirlwind of applause, every note, every beat of which is echoed as the words had been.
Again the monarch rises and calls 'Aurora,' that she may sing for freedom. The name echoes in the cup with a sweet, sad sound. So sad, so despairing seems the echo, that the hall seems to darken and the scene to grow dim.
'Can a sun-spirit mourn, or a crystal vessel weep?'
She, the dejected one, rises from her seat on the Throne of Sound, and all eyes turn upon her save those of the pale one, laurel-crowned. Thrice she essays to begin, and thrice nought comes from her lips but a dry, husky sigh, till an old man who has been moving round the hall settling all things, cries out, in fear lest she should fail, 'Freedom!'
The word is re-echoed from the cup. She hears the sound, turns towards it and begins.
Oh, the melody of that voice! And yet it is not perfect alone; for after the first note comes an echo from the cup that swells in unison with the voice, and the two sounds together, seem as if one strain came ringing sweet from the lips of the All-Father himself. So sweet it is, that all throughout the hall sit spell-bound, and scarcely dare to breathe.
In the pause after the first verses of the song, I hear the voice of the old man speaking to a comrade, but his words are unheard by any other, 'Look at the king. His spirit seems lost in a trance of melody. Ah! I fear me some evil: the nearer the music approaches to perfection the more rapt he becomes. I dread lest a perfect note shall prove his death-call.' His voice dies away as the singer commences the last verse.
Sad and plaintive is the song; full of feeling and tender love, but love overshadowed by grief and despair. As it goes on the voice of the singer grows sweeter and more thrilling, more real; and the cup, my crystal time-home, vibrates more and more as it gives back the echo. The monarch looks like one entranced, and no movement is within the hall. . . . The song dies away in a wild wail that seems to tear the heart of the singer in twain; and the cup vibrates still more as it gives back the echo. As the note, long-swelling, reaches its highest, the cup, the Crystal Cup, my wondrous home, the gift of the All-Father, shivers into millions of atoms, and passes away.
Ere I am lost in the great vortex I see the singer throw up her arms and fall, freed at last, and the King sitting, glory-faced, but pallid with the hue of Death.
*End*